Hermeneutic Essence of the Bible context

Literal Narrative Form

The effectiveness of the Bible context is fostered by the diverse application of the narrative features in a hermeneutic dimension. One of the narrative elements that promote the hermeneutic essence of the bible context is natural form. It is the characteristic of a narrative utilizing the background primarily to derive the necessary information. A good example is in the first chapter, Matthew that Abraham’s descendant lineage is demonstrated to the birth of Christ. The literal context deliberately showcases the family of redemption from the ancient times of Abraham and akin to God’s promise to Abraham as the Father of all nations than does he become through Jesus’ birth[1]. The literal meaning of the birth of Jesus is depicted at the onset of his lineage and sequence of humanity redemption by God at the pace of the fourteenth generation. The critical historical perspective of the birth of Jesus significantly contributes to the message of the Gospel is fostering an essential understanding of the past redemption from God.

The literal form of the narrative in a different ideological aspect influences the Gospel message principally in showcasing the significance of the coming of the Messiah. According to the third chapter of Matthew, John the Baptist humbles in the presence of Jesus while in the acts of baptizing other people[2]. He acknowledges the Mightiness of Jesus and the worth in God’s presence and hence seeking redemption instead. The acts of John the Baptist are symbolic of the importance of Jesus to the salvation of the Christians. The verbal behavior of John the Baptist in the presence of Jesus during His baptism is profoundly affirmed after Jesus’ baptism in the instance the heavens open up and in the form of a dove, God appears to declare His love for His Son. In this case, the natural form of the narrative contributes to the flow of the events in the Biblical context.

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Ideally, strategic utilization of the narrative prose in the Biblical context primarily the literal style highly contributes to the symbolism of the influence of Jesus’ birth in the societal dynamics. In the second chapter of Matthew, after Jesus is born and the news is received by King Herod, he plots the killing of baby Jesus. However, his soldiers end up killing a lot of babies in search of the Chosen One2. The literal behavior of the king trickles down the effect of salvation from the birth of Jesus. Literal form highly validates the Biblical context through the framing of the primary behavior of individuals in different facets of life in regards to the birth of Greater Ruler and roadmap to salvation. Also, it plays a huge role in the promotion of the considerate flow of events within the Biblical scripture.

Moral Form of the Narrative

The Bible entails moral lessons and guidelines that Christians follow mainly because of the efficient moral narrative construct in the context. The noble form regards to the definitive style of a narrative to depict an aspect of a moral lesson. In the third chapter of Matthew that Jesus meets with John the Baptist as prophesied by Isaiah, John humbles in his presence and bows down[3]. This is despite his social status as a Baptist influencing the faith of the leaders and the condemned communities.

The significance of the moral form mainly was the symbolic and figurative mightiness of Jesus that all people, despite their status in the society, recognize for redemption. In the second chapter of Matthew, in an ideological, the wise men visiting baby Jesus in Bethlehem presented gifts symbolic of His mightiness to the wise men. However, God appears in the dreams of the wise men and warns of the ill intentions of King Herod. In pursuit of God’s instructions, after witnessing the birth of Jesus change their route to home to avoid an encounter with King Herod and his soldiers1. The Christian ethics promoted by the moral form of the story of wise men regard the obedience to God and belief as to the protector of humanity. The moral form prevalent contributes to the survival life of Joseph and Mary in protecting Jesus mainly because of the frequent instances that God appeared in their dreams to warn them of danger. As a result of ethically following God’s instructions, they offer Jesus a secured childhood with the provision of the basic necessities until maturity. The core role of the moral form of the narrative is a depiction of the Christianity responsibilities in the adherence of Gospel. Despite the absence of a physical Being, the stronger the faith, the stronger the relationship with God.

Moral construct is a utilitarian tool for the Gospel mainly because it fosters the foundational Christian themes. Although it is applied in different platforms depending on the objectives to accomplish, the moral construct of the narratives is an essential element in the Biblical context[4]. The effectiveness of the moral construct is based on the hermeneutic efficiency since it fosters to derive the lessons to the Christians from the actions of the people in the Bible. Joseph believed the spiritual conception of Mary as well as the God’s warning voice of King Herod’s bad intentions against the birth and existence of Jesus. The Christian submissive behavior mainly because of their faith is a driving force towards building a stronger bond with God.

Figurative Form of the Narrative Prose

The figurative form of the Biblical context narrative plays a crucial role in the facilitation of the thematic lessons from the Biblical flow of events. It is a feature that is widely used in the contexts as a bridging tool for the literal and the spiritual dominions. One of the profound figurative style utilized is in the conception of Jesus that He is born of Mary the Virgin and angel Gabriel appears to Joseph as a conviction technique concerning the conception of Jesus by Holy Spirit to Mary[5]. The figurativeness offers a bridge to the Christians between the realities and the spiritual belief mainly because of the conception by the Holy Spirit to Mary. As a result, it influences the faith of the Christians in Jesus’ birth and the incredible sacrifice of the Supreme Being in offering a personal encounter with human beings despite their sinful nature.

The figurative form is highly applied during the baptism of Jesus. In the third chapter of Matthew, after John baptizes Jesus, the figurative narrative prose describes that the heaven gates open and a dove flies over Jesus and rests on his shoulder while God’s voice is heard declaring that Jesus is His son whom He loves and sacrificed for the salvation of humankind. The figurative construct of the narrative prose contributes to the postulation of the relevance of Jesus on earth. Secondly, it contributes to the enhancement of a harmonized platform between contemporary earthly life and the perceptual spiritual world. The Gospel depicts the salvation role of Jesus while the use of the figurative style affirms the concept of the biblical prophecies.

After the birth of Jesus, the Christians and priests were excited and sought after his place of birth to visit and praise of His worthiness. In this case, the figurative form becomes a personality of guidance and selectivity mainly because it only becomes a guiding tool to the three wise men despite the numerous numbers of priests excited to meet baby Jesus2. The relevance of the figurative style, in this case, combines three elements that are the astral existence, humankind, and the spiritual world. Although Jesus is born in a stable, the reception from wise men from the East remarkably demonstrated the importance of his birth. Figurative form in the narrative constructs is widely used in the Bible to enhance the various dimensions of Christians both in the ancient and modern style. In addition, it is a utility to illustrate the existence of God as the Supreme Being.

Ideally, figurative narration highly promotes the metaphorical aspect of Christianity in the hermeneutic effort to interpret the core biblical messages. The strategic use of the figurative construct promotes the development of the imaginations in the world of Christianity of a better afterlife. During the birth of Jesus according to the Biblical context, the gates of heaven opened up and the angels were singing as well as during His baptism, God’s voice of rejoicing is heard[6]. The key role of the figurative style is to foster an imaginative notion in the Christian world about the beauty of the afterlife. The metaphorical essence in the figurative utilization contributes to the relevance of the Gospel to the Christians through an affirmation of a beautiful afterlife.

Thematic Construct Pattern

The Bible’s narrative is characteristic of a repetition of the main themes. In the first three chapters of Matthew, the dominant themes include the fulfillment of the prophecy about the birth of a Messiah and also a precedent to clear the path for his salvation roadmap. The first theme, that is, the prophecy of the birth of a Messiah by Isaiah is fulfilled and highly emphasized in different paradigms of associations. In the first chapter, a clear outline of the lineage of Jesus is elaborated from Abraham, David then to Jesus. The ordeal in this regard is fostering an understanding of the prophecy of redemption from the sinful world by God. In addition, it is an aspect of fulfilling Abraham’s promise as the Father of all nations. The thematic construct is recurrent to influence the faith of the believers in the steadfast love and fulfillment of God, the key relevance of the Gospel.

Ideologically, the fulfillment of the prophecy of the birth of Jesus contributed to the popularity of His existence. According to the Bible, Jesus being born sparked different emotional feelings among the people. To King Herod, he was a threat to the throne and was fit for execution while still young hence forcing the parents and the Jesus to flee to foreign lands and finally to Nazareth. The repetitive pattern of the themes establishes a definitive Gospel message of salvation mainly because the life of Jesus had been prophesied and the majority of the priests acknowledged the tasks burdened to Jesus[7]. As a result, the repetitive construct promoted the affirmative philosophy of His mightiness to humanity. Further, the prophecy of a precedent of Jesus to clear the path is fulfilled by the birth of John the Baptist. The theme of clearing the road for Jesus is keenly emphasized during Jesus’ baptism that God opened the gates of heaven and showed pride in His son. Apart from fulfilling the prophecy, the thematic pattern highly contributes to the firm development of the plot of the storyline mainly because of the relative relevance of the history to the current events.

The narrative feature of a repetitive pattern of the themes plays a crucial role in the biblical context essentially due to the emphasis in establishing a particular message. Another gospel message highly emphasized is the obedience of a man to God. The lives of the wise men, as well as the family of Joseph, are spared especially by following God’s warning of the imminent danger posed by their king. It is a prevalent thematic construct in the entirety of the first three chapters of Matthews. In the first chapter, the philosophy enshrines in the historical relevance of Abraham and David whose success in life was fostered mainly because of their trust and faith in God[8]. As a result, the emphasis is laid upon the birth of Jesus Christ to follow suit as the Messiah. In the other chapters, the core thematic patterns involve the people’s attitude concerning Jesus’ arrival on earth. The optimal utilization of the repetitive pattern in Christianity’s themes of faith and the redemption in the Gospel word belief enhances the efficient development of an objective plot in the life of Jesus as prophesied by Isaiah.

Rhetoric Style of Narrative Constructs

The content of the Bible is highly hermeneutic due to the intense use of the critical analysis style in the character of the narrative. In one hand, the birth of Jesus meant redemption to the majority of the Christians although it did pose issues of the genuine levels of the story. Ideally, the concept of salvation had been preached by Isaiah decades ago resulting in a division in the belief of the coming of a Savior. The importance of the Gospel is to strengthen the faith of the Christians by enhancing a spectral view of the spiritual world in regards to the adherence of the laws of God. The rhetoric style is continuously used by Jesus especially during his baptism that he encourages John to continue baptizing the people of Judea while he began the roadmap to salvation[9]. A road the Jesus acknowledges as tough and rough to achieve the main goal of delivering salvation to Christians. Additionally, God in a critical manifestation after the baptism identifies with His son as a signal that His journey had begun akin to the prophetic sayings that Jesus roadmap to salvation would be triggered once he meets his precedent, John the Baptist.

Hermeneutic interpretations are highly dependent on the personality of the biblical narratives. The efficient application of the different features renders the optimal composition of Gospel message crucial to Christianity and the essence of salvation.


Bates, Matthew W. The birth of the Trinity: Jesus, God, and Spirit in New Testament and early Christian interpretations of the Old Testament. OUP Oxford, 2015.

Childs, Brevard S. The Struggle to Understand Isaiah as Christian Scripture. Wm. B. Eerdmans Publishing, 2015.

House, H. Wayne. Charts of Christian Theology and Doctrine. Zondervan, 2019.

Klein, William W., Craig L. Blomberg, and Robert L. Hubbard Jr. Introduction to biblical interpretation. Zondervan, 2017.

Yong, Amos. Spirit-word-community: Theological hermeneutics in Trinitarian perspective. Routledge, 2017.


[1] House, H. Wayne. Charts of Christian Theology and Doctrine. Zondervan, 2019.

[2] Childs, Brevard S. The Struggle to Understand Isaiah as Christian Scripture. Wm. B. Eerdmans Publishing, 2015.

[3] Bates, Matthew W. The birth of the Trinity: Jesus, God, and Spirit in New Testament and early Christian interpretations of the Old Testament. OUP Oxford, 2015.

[4] Klein, William W., Craig L. Blomberg, and Robert L. Hubbard Jr. Introduction to biblical interpretation. Zondervan, 2017.

[5] Yong, Amos. Spirit-word-community: Theological hermeneutics in Trinitarian perspective. Routledge, 2017.

[6] Klein, William W., Craig L. Blomberg, and Robert L. Hubbard Jr. Introduction to biblical interpretation. Zondervan, 2017.

[7] Bates, Matthew W. The birth of the Trinity: Jesus, God, and Spirit in New Testament and early Christian interpretations of the Old Testament. OUP Oxford, 2015.

[8] Yong, Amos. Spirit-word-community: Theological hermeneutics in Trinitarian perspective. Routledge, 2017.

[9] House, H. Wayne. Charts of Christian Theology and Doctrine. Zondervan, 2019.


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